The chiefs and people of Techiman Traditional Area in the Bring Ahafo Region have celebrated their Annual Apoo Festival this year in a grand style, with the. Apoo festival. Responsibility: E.V. Asihene. Imprint: Tema, Ghana: Ghana Pub. Corp., Physical description: ix, 70 p.: ill., maps ; 22 cm. Edited by Azizi Powell This pancocojams post provides excerpts from four online articles about Ghana’s Apoo Festival. This post serves as.
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By the late 19th century, all of Bonoman became part of the Asante Empire. Here’s an excerpt from https: He advised people who were aggrieved or dissatisfied on certain issues should be patient to channel their grievances to the appropriate quarters for redress.
He said it was with these accolades that Chiefs for that matter, Traditional Councils are required under the Chieftaincy ActAct to perform statutory factions. The Omanhene of Techiman Traditional Area, Oseadeayo Akumfi Ameyaw IV, who chaired the occasion welcome everybody and said the Apoo offers the youth the opportunity to learn, at first hand traditional dressing, drumming, and dancing outside the classroom environment.
This post serves as background for and an introduction to two pancocojams posts that provide a small portion of anthropologist R. It is also it which citizens both home and abroad come together to undertake community projects. Most common among the festivals are the harvest ones.
Nana Twi Brempong said the festival was not only about the people getting out what was on their chest about traditional authorities but also all who were in festiavl positions in the traditional area. He noted that the people were peeved during that period but could express their views. This excerpt is taken from the webpage: A;oo Okyenhene called for peace and unity among Ghanaians.
Ghana is a country led by a president who is both head of state and head of the government. In many parts of the world good harvests are a cause for celebration for which days of ceremonies and offerings of the first fruits are made to the ancestors and to the gods by way of saying thanks to the spirits.
He noted that Chieftaincy was an old cherished institution based on customs and traditions. Get in touch Information Services Department P. He said Nananom or elders also pour libation during that period to ask for prosperity, peace and success.
This is done through songs and proverbs. Rattray’s chapter about the “Apo” festival that he experienced in April from his book Ashanti.
YouTube Videos [show more]. The Deputy Minister assured the chiefs and people that the cardinal objective of the government was bring development to every corner of the country as espoused in the Better Ghana Agenda; and that can only be achieved in a peace environment.
Username Password Remember Me Log fesstival. The climax of the Apoo is the durbar of the king Omanhene through Techiman. Where the authorities deserve praises too they are mentioned. From Wikipedia, the free encyclopedia. Our Apoo Afahye in will occur during the gregorian calendar dates of March 12 through March The Apoo Afahye Apoo festival is a day observance which is dedicated to the ritual purging of spiritual, cultural fsstival social ills in self and destival.
A grand durbar of chiefs and people of Techiman and its environs was held at the Techiman Methodist Park to climax the celebration. Touching on the above subject, the Deputy Minister said Traditional festivals like the Apoo go a long way to promote peaceful fextival because they reignite Traditional bond and relationship and Traditional royalty. Akans feztival the largest group in both countries and have a population of roughly fesrival million people.
I encourage this blog’s readers festivaal visit those sites and, if possible, read that material in its entirety. Ghana — Ghana, officially the Republic of Ghana, is a unitary presidential constitutional democracy, located along the Gulf of Guinea and Atlantic Ocean, in the subregion of West Africa. The Ministry noted the significance that the celebration of the Apoo Festival of the Chiefs and people of Techiman Traditional area cannot be overlooked as it portrays the importance of chiefs and the roles they play as far as the administration of the country is concerned particularly at the local level.
Posted by Azizi Powell at 1: The earliest known kingdoms to emerge in modern Ghana were the Mole-Dagbani states, the Mole-Dagombas came on horseback from present-day Burkina Faso under a single leader, Naa Gbewaa. Information Services Department P.
Visitor comments are welcome. An interesting aspect of the Apoo is how separate days are aside for the men and women to expose and fdstival wrongdoers in the society, high and low, through songs to shed their bad deeds in the out going year. The Deputy Minister said people were living in challenging times where many parents especially those in rural areas and urban poor communities have lost grip on their children due to poverty and lack of parental guidance and neglect.
Meanwhile, it is possible, despite their diversities, to groups the many festivals into different categories such as harvest festivals, migration festivals, purification festivals apol war festivals among the rest. Yaw Effah-Baafi the Deputy Minister for Chieftaincy and Traditional Affairs noted that the Apoo festival was being celebrated at a time when societies, nations and the Global World were plunged into acts of indiscipline and lawlessness.
All articles with dead external links Articles with dead external links from October Articles with permanently dead external links. On 6 Marchit became the first sub-Saharan African nation to become independent of European colonisation, a multicultural nation, Ghana has a population of approximately 27 million, spanning a variety of ethnic, linguistic and religious groups.
pancocojams: Four Excerpts From Online Articles About Ghana’s Apoo (Insult) Festival
A study of the apko, modes of celebration tells much about the origin and the interesting characteristics of Ghanaian festivals as well as their relevance. Apoo Afahye is dedicated to the eradication of disorder and its purveyors, human and non-human, physical and non-physical, individual and communal. Additions and corrections are welcome. The gold trade, which started to boom in Bonoman as early in the 12th century, was the genesis of Akan power and wealth in the region, beginning in the Middle Ages.
The Apoo celebrations have enjoyed massive turned out of people from within and outside Ghana.
From the 13th century, Akans emerged from what is believed to have been the Bonoman area, festlval create several Akan states of Ghana and these states included Bonoman, Ashanti, Denkyira, Mankessim Kingdom, and Akwamu Eastern region. Beginning in the 15th century, numerous European powers contested the area for trading rights, following over a century of native resistance, Ghanas current borders were established by the s as the British Gold Coast.
Nana Twi Brempong said the festival was not only about the people getting out what was on their chest about traditional authorities but also all who were in leadership positions in the traditional area. Excerpts from online sources and usually hard to find books are reproduced in this blog in order to help preserve and disseminate that information festivak commentary. Historians are unsure how it came to reside with the Ashanti Empire in good condition after festifal.
Techiman is together with Sunyani, one of the two major cities and settlements of Brong Ahafo region.